Just writing #MeToo can be tough

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By  Kathy Berken

I enter this column with some trepidation because this is the first time in 50 years that I’ve written my story for strangers. The recent flood of news reports about sexual misconduct moved me to step up to the plate.

Rest assured I won’t share any explicit details about the 10 years of my childhood spent at the hands of a pedophile. During the 1950s and ‘60s, a man who worked for my uncle as a masseur molested me and most of my male and female cousins, and was never caught. Back then, our society was nearly silent about such behavior, except for whispered references to “dirty old men in bars” or “perverts in the park.”

We know now that most perpetrators know their victims. According to RAINN (Rape, Abuse & Incest National Network), “Of sexual abuse cases reported to law enforcement, 93% of juvenile victims knew the perpetrator: 59% were acquaintances; 34% were family members; 7% were strangers to the victim” (www.rainn.org). CNN reports that one in four females in the U.S. will be sexually assaulted in their lifetime (“Sexual harassment: How it stands around the globe,” Nov. 25, 2017).

The whole family knew him, but only the kids knew the dirt, including his classic pedophile behavior called “grooming.” When I was 7, he touched my knee briefly as I sat at a table, playing in my room. That exact moment — which otherwise could seem innocent —burned into my memory. I still remember the scared feeling in my gut, but had no reference to judge it with. I kept playing; he patted me again on my knee and walked out. Thus, it began.

Each time he’d visit, it became more personal. This was “our little secret,” he’d say and then give me gifts for being a “good girl.” For those 10 years I lived two lives, clinically referred to as “dissociation.” In one, I enjoyed school, worked on our farm, played with friends, learned skills and helped around the house. My other life — dark and filled with shame — took a sharp turn one morning when I was 17. That Friday when he visited he looked very ill and, oddly, he didn’t touch me. Early Saturday I heard a scream coming from the living room. Our family rushed in to see him push his hand against the wall, collapse, and die. My brother and I smiled. The funeral director arrived with a body bag and told us kids to leave the room. I obeyed, imagining this liberating scene of him being zipped up and carried away.

Finally, I was free. Or so I thought. Intense shame and guilt overwhelmed me so much that I went to confession. It didn’t help. Years of therapy, talking with close friends and educating myself, did. I learned that absolutely none of it was my fault. I also learned, too late, that “fight and flight” are not the only natural responses to fear/trauma. Psychologists have added “freeze” to that list, which eventually explained the paralysis I experienced.

The first person I told was our young assistant pastor, who patiently listened as we walked around the high school track one rainy evening. He wanted me to tell my parents, but I said I wouldn’t hurt them with information they could do nothing about, as the man was dead. My parents both died eight years later spared of that pain. I never regretted that decision.

Over the years, talking to people I trust has proven extremely therapeutic. Thirty years ago, feeling safe and supported, I spoke publicly about it during my Cursillo talk. How wonderful when several women came forward saying it also happened to them. One just wrote me a note stating, “We’re sisters.”

Just as our children need to learn about boundaries, so too do we adults need to learn that none of us has the right to touch anyone without their permission. Here’s an excellent article at www.girlscouts.org: “Reminder: She Doesn’t Owe Anyone a Hug. Not Even at the Holidays.”

I pray that, no matter what happened to you, or when, you can tell someone you trust. The #MeToo campaign is giving people like us courage to speak up so we can heal. We are not alone and we are not to blame.

Millions of us — men and women — belong to a club none of us ever wanted to join, but we are connected and we can support and listen to each other.

(Kathy Berken has a master’s degree in theology from St. Catherine University, St. Paul, Minn. She lived and worked at The Arche, L’Arche in Clinton 1999-2009 and is author of “Walking on a Rolling Deck: Life on the Ark (stories from The Arch).”)

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Persons, places and things: A shark shirt Advent gift

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By Barb Arland-Fye

An angel tree tag provided few hints about the wants and desires of a 14-year-old boy who wears a size 2X shirt and pants with a 40-inch wide waist. After narrowing my options to clothing, I spotted a store in the shopping mall geared toward teens and young adults. A sales clerk assisted me in searching for the perfect shirt; we settled on one bearing the stylized image of a shark. This shirt style is very popular, the sales clerk assured me. One problem: the shark shirt was out of my price range.

Arland-Fye

Another store employee offered to sell the shirt at a reduced price, but it was still out of my price range. As I prepared to leave the store, the owner, informed about the angel tree gift search, decided to sell the shark shirt within my price range. “I’m doing this because you are buying it for someone else,” he said. I told him that I was purchasing angel tree gifts on behalf of my parish and expressed gratitude for his generosity. Our exchange led to a thoughtful conversation that enriched my experience of Advent.

He said in a straightforward, not boastful manner, that he gives gifts over the holidays to 20 kids. He and his brother and a friend from the Chicago area put on a celebration for families, treating them to a fine dinner at the friend’s restaurant on Chicago’s south side. The families appreciate the gifts, but even more so the meal. It’s about the encounter, the clothing store owner told me. It might seem awkward at first, but you’ll get used to it. If you want to make a difference, spend time with someone who’s alone on New Year’s Day, he advised.

The words of a guest speaker who inspired me the night before came to mind. “I’d love for you to get caught in random acts of being spiritual,” said Anna Scally, a youth ministry consultant from California. She spoke to some 120 women during an Advent by Candlelight event at St. Ann Parish in Long Grove. “Do people in your daily life see you as spiritual? Do they see you praying, opening up Scripture?

Reaching out to someone?” Anna asked.

So I shared with the clothing store owner how Pope Francis encourages people to go to the peripheries, to encounter others on the outside. I talked about my recent experience volunteering at Café on Vine in Davenport, where people in need of food or company break bread together. Sometimes it feels a little awkward approaching a stranger at a meal site. But the more you do it, the easier the interaction becomes.
“Connect with people,” Anna encouraged us. I did that night at the shopping mall. One of my angel card recipients, a teenaged girl, asked for size 8W shoes and a bed pillow. I found a pair of boots in that size, but no shoes. I asked the sales clerk to set aside the boots while I continued shopping. When I returned, another sales clerk was handing a bag to a customer that contained the box of boots I had set aside!

The other customer’s boots were in an identical box on the counter. The ensuing confusion reminded me of a Marx Brothers movie: three clerks and two customers trying to figure out which box was which! No one got upset. We all had a good laugh.

I left the shopping mall with gifts, including the coveted shark shirt. But I received a gift as well. I recognized the face of Christ in the people I encountered.

(Editor Barb Arland-Fye can be reached at arland-fye@davenportdiocese.org.)

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Reflecting on a gift of real consolation

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By Frank Wessling

The deepest prayer does indeed rise in us when we sense our helplessness, as Father Ron Rolheiser described in his Nov. 16 column. His examples of praying in the face of great personal loss reminded me of the night I had my own experience of such praying.

Contributed
Frank Wessling poses for a picture with his now-late wife, Mary Ann.

It was 51 years ago in a Milwaukee hospital. I had watched my wife being wheeled away at a trot by doctors desperately trying to pump more blood into her than was pouring out while they ran for emergency surgery. I didn’t know whether I would see her alive again — her or the baby who had made the previous eight months the most interesting of our six pregnancies.

I was left standing alone in a big half-lit elevator bay feeling alone, abandoned, helpless. Thought of my young children at home asleep in the care of a friend crowded in. At such times I guess there is something in us that works like automatic pilot. We breathe in, then out, then in, and out again, simply set in the moment. Noticing a door ahead of me labeled “Chapel,” I went to it and entered a balcony above the darkened hospital chapel. A small red sanctuary lamp near the altar below was the only light.

Praying felt natural in that setting and I began grasping for God in the usual ways. I know God was paying attention because very quickly I realized that this wouldn’t do. The moment wasn’t about me. It wasn’t even about any thought or feeling of mine. It was so important as to be beyond me. No words would be right or enough. I had to quiet myself, be still. As this conviction rose in me I remember physically shaking myself to get rid of anything that might block the movement of God.

In the wordless quiet of that few minutes, my pent-up anxiety and fear dissolved. I even felt a sense of peace in thinking about the children and me possibly left alone — and gratitude for what I had been given in Mary Ann.

That experience of prayer is one I return to often as a model. Is that because it all turned out well? My wife survived with no damage and the baby was born in fine condition. Would I see it differently if the outcome had been different? Possibly. But what happened to me in that hallway and dark chapel balcony still stands as a gift of real consolation. It affected me deeply, while I did nothing.

As Fr. Rolheiser pointed out, at times of our greatest need, it is the Holy Spirit who acts if we allow, always for our benefit in some way.

(Frank Wessling of Davenport served many years as news editor of The Catholic Messenger before his retirement in 2002.)

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SAU windows restored

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By Anne Marie Amacher
The Catholic Messenger

DAVENPORT — As Father George McDaniel spoke to a group of people, the sun peaked out from behind the clouds and brought the restored stained glass windows to life in the Lewis Board Room at St. Ambrose University.

Anne Marie Amacher
Father George McDaniel talks about the stained glass windows that were restored at St. Ambrose University in Davenport.

On Dec. 6, Fr. McDaniel, professor emeritus and historian, proudly showed off the windows and provided their history during an open house. The board room, a former chapel, is located in Ambrose Hall.

When Ambrose Hall underwent renovations in 2013, all windows in the building were replaced with new ones. The stained glass windows were not replaced but restored, and that took time, Fr. McDaniel said. The windows and their protective coverings were removed by Glass Heritage. At the studio, the lead was removed and replaced. “The lead was loose and sagging. It needed to be redone. This was a good step in preserving these windows,” Fr. McDaniel said. All the windows were completed this past summer.

The original chapel was dedicated in 1902. Among the few remaining elements are the stained glass windows. One of the windows depicts St. Henry and was a gift from alumni priests in honor of Bishop Henry Cosgrove. Bishop Cosgrove offered two rooms at Sacred Heart Cathedral’s school for the start of St. Ambrose College.

A window depicting St. Aloysius Gonzaga was a gift from Father Michael Nolan in memory of his brother, Father Robert Nolan, a priest of the Davenport Diocese who served at St. Ambrose College. He died while serving as a pastor at St. Mary Parish-Nichols.

The St. John the Evangelist window was a gift of Catherine Cassidy in memory of her son, Father John Cassidy, Class of 1887. Fr. Cassidy was ordained in 1891 and served at St. Ambrose. At the time of his death, he was the pastor of St. Mary Parish in Williamsburg. The St. Joseph window was a gift from Msgr. Anton Niermann in memory of his sister, Helen Francisca Niermann. Msgr. Niermann was ordained in 1859, and arrived at St. Kunigunde Parish (later St. Joseph Parish) in Davenport and served there from 1859-1914.

The window of St. Ambrose, patron saint of the university, was a gift from Mary McDonough in memory of her son, Father William McDonough, Class of 1889. Fr. McDonough was pastor of the parishes in Valley Junction and Cummings, Iowa. Mary McDonough was the first housekeeper at St. Ambrose.

The large, central window and a rose window above it represent the Annunciation and the vision of St. Anthony of Padua. These windows were gifts of Frederick H. Bartemeyer II in memory of his parents, Frederick and Elizabeth Bartemeyer. The younger Bartemeyer was involved in the family grocery business in Davenport. His brother, Herman, was a member of the first class to enter St. Ambrose College.

Ecce Homo and Mater Dolorosa (two small rose windows) are gifts from the Class of 1901 and 1902. Angel windows were gifts from Mr. and Mrs. William Gainan and from Father J.T.A. Flannagan in memory of his brother, George Flannagan. Fr. Flannagan was the second president of St. Ambrose.

Fr. McDaniel noted that the Lewis Board Room is not used as much as it could be. Since the Rogalski Center was built, even board meetings have been moved over there. “Rogalski is better equipped, but I wish the (Lewis) board room would get used more.”

Cost for the renovation of the windows was $90,000. St. Ambrose thanked Fr. McDaniel for his support of the renovation project.

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An authentic source on tax reform

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With so many biased voices and differing opinions about our nation’s move toward massive tax reform, many of us wonder who to listen to. The “Tax Cuts and Jobs Act” bill is headed for reconciliation in a Congressional conference committee, comprised of a handful of members from the House and the Senate.

Tax reform will impact everyone in the U.S., an estimated 322,762, 018 people. The reckless speed at which this life-changing legislation is moving requires us, as followers of Christ, to speak up about the reform’s impact on the most vulnerable in our society.

At the same time, Congress struggles to come to terms with a federal spending bill, hurriedly passing a short-term measure to avoid a government shutdown at midnight Dec. 8. They’ll have to grapple with the issue before Christmas to avert another government shutdown Dec. 22. This is no way to govern a healthy democracy.

For an authentic source in evaluating the latest legislative proposals in Congress, turn to the U.S. Conference of Catholic Bishops (USCCB), which judges legislation on the basis of whether it serves the common good – not a political party. The principle of the common good refers to “the total sum of social conditions which allow people, either as groups or as individuals, to reach their fulfillment more fully and more easily.” (Catechism of the Catholic Church, No. 1906)

Taking a lead role for the USCCB is Bishop Frank Dewane of Venice, Fla., who chairs the bishops’ Committee on Domestic Justice and Human Development. The USCCB has issued three letters in a short time on the proposed overhaul of our tax system. A letter dated Nov. 9 applied moral principles to the House tax reform bill and a Nov. 22 letter applied the same principles to the Senate legislation. On Dec. 6, Bishop Dewane penned another letter stating that both the House and Senate tax reform bills “raise taxes on the poor and cut taxes on the rich, violating basic principles of justice.”

Here is a synopsis of changes that he said would ensure a morally acceptable tax bill:

• Retain the proposed doubling of the standard deduction. This would positively impact some families, including many facing economic challenges.
• Avoid raising taxes on the working poor. The Senate and House bills would cause a tax increase for taxpayers in lower income brackets while maintaining tax cuts for higher earners, including the wealthy.
• Restore the personal exemption to avoid penalizing many larger families with more than three children. A proposed family flexibility credit would be insufficient.
• Increase the Child Tax Credit as much as possible and increase the refundable portion of the tax credit. Remove the requirement for taxpayers to provide social security numbers to claim the credit.
• Retain and expand the deduction for medical expenses. The House eliminates the deduction while the Senate lowers the floor for the deduction, making it available to more people with significant medical expenses – until the end of 2019.
• Retain the incentive for adoption assistance.
• Include tax incentives for paid family medical leave, but exclude the sunset on the incentives.
• Move forward with an increase in above-the-line deductions for educator expenses and with an extension of benefits for 529 savings plans. Retain both an education assistance measure and one that applies to qualified tuition reductions.
• Retain the Affordable Care Act individual insurance mandate. Changes in health care policy require a comprehensive approach to protect against millions of additional people becoming uninsured.
• Adopt an “above-the-line” charitable deduction that would incentivize and assist charitable giving at all income levels. Increase the amounts people can give.
• Retain housing bonds that go towards development of low-income housing. Additional measures are necessary to avoid stifling development of low-income housing due to a lower corporate tax rate.
• Leave in place the current Alternative Minimum Tax and the estate tax. This will ensure that risks taken in tax reform fall on those who stand most to benefit rather than those living on society’s margins.

To keep informed through an authentic source, visit the USCCB website at www.usccb.org. Then take it a step further and advocate for legislation that serves the common good. Contact members of Congress at www.congress.gov.

Barb Arland-Fye, Editor
(arland-fye@davenportdiocese.org)

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Long Grove Knights raise funds for pantry, special needs

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St. Ann Parish Knights of Columbus Council 14695 in Long Grove distributed funds from its annual fundraiser earlier this fall. Pictured are, from left, Rick Baughman, Jayne Dierickx, Carol Kuehl, Judy Arensdorff, Jo Dumar, Matt Costello and Joe Hutson.

For The Catholic Messenger

LONG GROVE — St. Ann Parish Knights of Columbus Council 14695 held two fundraisers earlier this fall to benefit the North Scott area. On Sept. 10, a golf outing was held at Glynns Creek Golf Course. The proceeds of more than $12,000 were presented during a pancake breakfast in October to the North Scott Food Pantry. Since 2009, the Knights have donated $71,878 to the pantry. The driving forces behind this year’s event were Matt Costello, Joe Hutson, Jeff VanDeCastelle, Jeff Nagle, Rick Baughman and John Small.

St. Ann Knights also distributed proceeds this fall from their annual fundraiser for special needs programs in the North Scott area. The Knights thanked North Scott Foods, Casey’s General Store in Eldridge, Kwik Shop Store in Parkview and North Scott Schools for helping with the annual “Tootsie Roll Drive.”

The Knights raised more than $6,000 this year for the People with Intellectual Disabilities campaign. Pictured are, from left, Kathy Henningsen, Jen Unwin, Jodie Brotherton, Nancy Shannon and John Loussaert.

This year’s collection raised $6,088.58 for special needs programs at North Scott High School, $1,639.72; North Scott Junior High, $1,350; North Scott Elementary schools, $1,350; and Scott County Special Olympics, $700; Iowa State Special Olympics, $608.86; and St Ann’s special needs program, $440. Since 2009 the Knights have raised $41,535 from this project.

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A chaperone’s reflection on NCYC

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By Deacon Bob Glaser

A year ago, when I was asked to chaperone the students from Divine Mercy Parish and St. Mary Parish in Des Moines County on their trip to the National Catholic Youth Con­ference, NCYC for short, I thought great, I could use a weekend away. Over the years I had participated in many conferences, both professional and church related. They were usually a time of reflection, recharging and rest. Rest? NCYC? In a stadium and convention hall with 25,000 teenagers? What was I thinking?

Dcn. Glaser

This was my first exposure to NCYC, and I was not sure just what was the dynamic. Over the months of preparation, I had observed our young people as they prepared and raised funds for the trip. I saw the designs of crazy shirts and hats and other trade items. I heard older students express excitement as they talked about earlier experiences at this conference. As the time for the trip neared, our local organizer, Cease Cady, was excited that our numbers had reached 43 students along with eight chaperones. We would have a bus of our own. Cease warned me to rest up. Did I listen? Was I ready for what was to happen? No, of course not.

We left from Notre Dame School in Burlington early on Thursday morning and arrived in Indianapolis at mid-afternoon. The excitement built on the bus. There was time for prayer, time for snacks, time for laughter. Upon arriving at the hotel, we heard that our rooms were not ready, so the bus took us to the Lucas Oil Stadium. From there we trekked across downtown Indianapolis to the restaurant where we had reservations. That is when I began to realize the specialness of these young people I was traveling with. As a group, they navigated across the downtown without losing a single person.

Upon returning to the stadium, we began an evening of music, witness talks and prayer. On that first night I began to hear speakers and moderators refer to the young people at the conference as the “young church,” and I began to reflect on those words. So often we refer to young members of the church as the “future of the church,” but in reality, they are the present. That idea became very much alive to me as the weekend progressed and I got caught up in the growing energy that was everywhere throughout the venue of this event. The faith is very strong in this “young church.”

Friday, the first full day, began with prayer and music in the stadium and then moved to breakout sessions in the convention center. During the course of the day confession and Mass were available. A large thematic village, as well as concessions and vendors, were available. The evening ended with a concert, more witness talks and adoration. A sight that will stay with me forever occurred when the Monks of St. Meinrad Archabbey finished chanting vespers and we moved to adoration of the Blessed Sacrament and 25,000 teenagers fell silent; many, if not most, falling to their knees on the hard stadium floor. This memory still leaves me with chills.

Saturday followed the same pattern, ending with Mass in the stadium. The moments of grace and hope that I saw and experienced as members of the “young church” from all over our country mingled throughout the venues are just too many to list. This past Sunday a mother of two young people on the trip asked me if I had recovered. I told her, “No.” Then, after a moment of reflection, I told her, “And I hope that I won’t.”

(Deacon Bob Glaser serves at Divine Mercy Parish in Burlington and St. Mary Parish in Dodgeville.)

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